Kashmir : colonialism and response

Kashmir (formally and officially the state of Jammu and Kashmir) like Malaya ( now Malaysia) became a part of the Muslim World as late as 14th century C E when all its South Asian and the Central Asian neighbors had been the part and parcel of the Ummah for centuries together almost since the first...

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Main Author:	Gilani, Sayyid Muhammad Yunus
Format:	Conference or Workshop Item
Language:	English
Published:	2012
Subjects:	DS Asia
Online Access:	http://irep.iium.edu.my/26670/ http://irep.iium.edu.my/26670/ http://irep.iium.edu.my/26670/1/KASHMIR_v1.pdf

id	iium-26670
recordtype	eprints
spelling	iium-266702012-12-21T22:40:28Z http://irep.iium.edu.my/26670/ Kashmir : colonialism and response Gilani, Sayyid Muhammad Yunus DS Asia Kashmir (formally and officially the state of Jammu and Kashmir) like Malaya ( now Malaysia) became a part of the Muslim World as late as 14th century C E when all its South Asian and the Central Asian neighbors had been the part and parcel of the Ummah for centuries together almost since the first Islamic century. Kashmir under the local Sultans (1325-1585), the Mughals of Hindustan (1586-1752) and the Pathans of Afghanistan (1752-1819) developed into a region, a state and a society with its own peculiar Islamic culture. When most of the Muslim countries were colonized by the Western Powers, Kashmir was colonized by the Sikhs (1819-46) from Punjab and the Hindu Dogra Maharajas (1846-1947). The Muslim Kashmir stood for Islam through the freedom movement during this period. When the movement under the banner of Islam was at its apex and it seemed that the mahkoom (colonized / enslaved) Kashmir was about to achive the goal ,as the British colonies in the Muslim world were getting azadi,merdika ,tahrir and Hurriyat, India ( Bharat ), a newly born nation (Aug 15,1947) invaded it on Oct 27,almost 3 months after her own birth . Since then this newly emerging Eastern expansionist occupying power through its policies of political deceit, cultural aggression, economic onslaught and deIslamizing educational schemes has given rise to the IOK (Indian Occupied Kashmir ). The paper , for obvious reasons narrating the story of the past upto 1988uprising in present tense, throws light on the oppression, persecution and discrimination that the Muslim Kashmir has been witnessing. Alongside the form of freedom movement that followed from 1947 to 1989 is also outlined . In 1989 Jihad Kashmir, a new phase of the movement that invited the attention of the world begins and thus the paper helps to understand the background of the genesis of this new phase. 2012-04-19 Conference or Workshop Item PeerReviewed application/pdf en http://irep.iium.edu.my/26670/1/KASHMIR_v1.pdf Gilani, Sayyid Muhammad Yunus (2012) Kashmir : colonialism and response. In: International Conference on Colonialism and Decolonianization Challengers and Prospects (ICCD2012), 17th-19th April 2012, ISTAC, IIUM KL Campus . (Unpublished) http://www.iium.edu.my/news/international-conference-colonialism-decolonization-challenges-prospects-iccd-2012
repository_type	Digital Repository
institution_category	Local University
institution	International Islamic University Malaysia
building	IIUM Repository
collection	Online Access
language	English
topic	DS Asia
spellingShingle	DS Asia Gilani, Sayyid Muhammad Yunus Kashmir : colonialism and response
description	Kashmir (formally and officially the state of Jammu and Kashmir) like Malaya ( now Malaysia) became a part of the Muslim World as late as 14th century C E when all its South Asian and the Central Asian neighbors had been the part and parcel of the Ummah for centuries together almost since the first Islamic century. Kashmir under the local Sultans (1325-1585), the Mughals of Hindustan (1586-1752) and the Pathans of Afghanistan (1752-1819) developed into a region, a state and a society with its own peculiar Islamic culture. When most of the Muslim countries were colonized by the Western Powers, Kashmir was colonized by the Sikhs (1819-46) from Punjab and the Hindu Dogra Maharajas (1846-1947). The Muslim Kashmir stood for Islam through the freedom movement during this period. When the movement under the banner of Islam was at its apex and it seemed that the mahkoom (colonized / enslaved) Kashmir was about to achive the goal ,as the British colonies in the Muslim world were getting azadi,merdika ,tahrir and Hurriyat, India ( Bharat ), a newly born nation (Aug 15,1947) invaded it on Oct 27,almost 3 months after her own birth . Since then this newly emerging Eastern expansionist occupying power through its policies of political deceit, cultural aggression, economic onslaught and deIslamizing educational schemes has given rise to the IOK (Indian Occupied Kashmir ). The paper , for obvious reasons narrating the story of the past upto 1988uprising in present tense, throws light on the oppression, persecution and discrimination that the Muslim Kashmir has been witnessing. Alongside the form of freedom movement that followed from 1947 to 1989 is also outlined . In 1989 Jihad Kashmir, a new phase of the movement that invited the attention of the world begins and thus the paper helps to understand the background of the genesis of this new phase.
format	Conference or Workshop Item
author	Gilani, Sayyid Muhammad Yunus
author_facet	Gilani, Sayyid Muhammad Yunus
author_sort	Gilani, Sayyid Muhammad Yunus
title	Kashmir : colonialism and response
title_short	Kashmir : colonialism and response
title_full	Kashmir : colonialism and response
title_fullStr	Kashmir : colonialism and response
title_full_unstemmed	Kashmir : colonialism and response
title_sort	kashmir : colonialism and response
publishDate	2012
url	http://irep.iium.edu.my/26670/ http://irep.iium.edu.my/26670/ http://irep.iium.edu.my/26670/1/KASHMIR_v1.pdf
first_indexed	2023-09-18T20:39:42Z
last_indexed	2023-09-18T20:39:42Z
_version_	1777409282372796416

Kashmir : colonialism and response

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