Reforming Sufism in Malaya: The teachings of Tuan Tabal and his followers
This paper examines the efforts made by ‘Abd al-Ṣamad ibn Ṣāliḥ (1840-1891) and his descendants, who were the members of the Aḥmadiyyah Idrīsī order (ṭarīqah), to reform Malay Sufism during the Nineteenth and Twentieth Century. Under the leadership of ‘Abd al-Ṣamad, the order attracted thousands of...
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iium-351832016-03-23T00:23:34Z http://irep.iium.edu.my/35183/ Reforming Sufism in Malaya: The teachings of Tuan Tabal and his followers Mohd Amin, Wan Mohd Azam BP170.85 Da'wah. Mission of Islam. Summons, invitation, etc. This paper examines the efforts made by ‘Abd al-Ṣamad ibn Ṣāliḥ (1840-1891) and his descendants, who were the members of the Aḥmadiyyah Idrīsī order (ṭarīqah), to reform Malay Sufism during the Nineteenth and Twentieth Century. Under the leadership of ‘Abd al-Ṣamad, the order attracted thousands of followers and its central issue was reforming the doctrine of “the unity of existence” by reconciling it with the “unity of consciousness” (waḥdat al-shuhūd), the teachings of Shaykh Ahmad Sirhindī (d.1624). The reform efforts continued by Wan Musa (1874-1939), Nik Abdullah (1900-1935) and Nik Muhammad Salleh (1920-1972). They, however, adapted the framework of Shāh Walī Allāh al-Dihlawī (1703-1762) ) in their undertakings. Kertas kerja ini mengkaji usaha-usaha yang dibuat oleh ‘Abd alSamad ibn Salih (1840-1891) dan keturunannya, yang merupakan ahli-ahli kumpulan (tarekat) Aḥmadiyyah Idrīsī, untuk mengubah tasawuf Melayu pada abad ke sembilan belas dan ke dua puluh. Di bawah kepimpinan ‘Abd al-Samad, kumpulan itu yang menarik beribu-ribu pengikut dan isu utamanya adalah untuk membuat pembaharuan kepada doktrin “kesatuan wujud” dengan menyatukannya dengan “kesatuan kesedaran” (waḥdat al- shuhūd), ajaran Syaikh Ahmad Sirhindī (d.1624). Usaha pembaharuan ini diteruskan oleh Wan Musa (1874-1939), Nik Abdullah (1900-1935) dan Nik Muhammad Salleh (1920-1972). Walau bagaimanapun, mereka telah menyesuaikan dengan rangka kerja Ṭarīq Shāh WalīAllāh al-Dihlawī (1703-1762) dalam usaha mereka. IIUM Press 2013 Article PeerReviewed application/pdf en http://irep.iium.edu.my/35183/4/35183.pdf Mohd Amin, Wan Mohd Azam (2013) Reforming Sufism in Malaya: The teachings of Tuan Tabal and his followers. Intellectual Discourse, 21 (1). pp. 87-107. ISSN 2289-5639 (O), 0128-4878 (P) http://journals.iium.edu.my/intdiscourse/index.php/islam/article/view/508 |
repository_type |
Digital Repository |
institution_category |
Local University |
institution |
International Islamic University Malaysia |
building |
IIUM Repository |
collection |
Online Access |
language |
English |
topic |
BP170.85 Da'wah. Mission of Islam. Summons, invitation, etc. |
spellingShingle |
BP170.85 Da'wah. Mission of Islam. Summons, invitation, etc. Mohd Amin, Wan Mohd Azam Reforming Sufism in Malaya: The teachings of Tuan Tabal and his followers |
description |
This paper examines the efforts made by ‘Abd al-Ṣamad ibn Ṣāliḥ (1840-1891) and his descendants, who were the members of the Aḥmadiyyah Idrīsī order (ṭarīqah), to reform Malay Sufism during the Nineteenth and Twentieth Century. Under the leadership of ‘Abd al-Ṣamad, the order attracted thousands of followers and its central issue was reforming the doctrine of “the unity of existence” by reconciling it with the “unity of consciousness” (waḥdat al-shuhūd), the teachings of Shaykh Ahmad Sirhindī (d.1624). The reform efforts continued by Wan Musa (1874-1939), Nik Abdullah (1900-1935) and Nik Muhammad Salleh (1920-1972). They, however, adapted the framework of Shāh Walī Allāh al-Dihlawī (1703-1762) ) in their undertakings.
Kertas kerja ini mengkaji usaha-usaha yang dibuat oleh ‘Abd alSamad
ibn Salih (1840-1891) dan keturunannya, yang merupakan ahli-ahli
kumpulan (tarekat) Aḥmadiyyah Idrīsī, untuk mengubah tasawuf Melayu
pada abad ke sembilan belas dan ke dua puluh. Di bawah kepimpinan ‘Abd
al-Samad, kumpulan itu yang menarik beribu-ribu pengikut dan isu utamanya
adalah untuk membuat pembaharuan kepada doktrin “kesatuan wujud” dengan
menyatukannya dengan “kesatuan kesedaran” (waḥdat al- shuhūd), ajaran
Syaikh Ahmad Sirhindī (d.1624). Usaha pembaharuan ini diteruskan oleh Wan
Musa (1874-1939), Nik Abdullah (1900-1935) dan Nik Muhammad Salleh
(1920-1972). Walau bagaimanapun, mereka telah menyesuaikan dengan rangka
kerja Ṭarīq Shāh WalīAllāh al-Dihlawī (1703-1762) dalam usaha mereka.
|
format |
Article |
author |
Mohd Amin, Wan Mohd Azam |
author_facet |
Mohd Amin, Wan Mohd Azam |
author_sort |
Mohd Amin, Wan Mohd Azam |
title |
Reforming Sufism in Malaya: The teachings of Tuan Tabal and his followers |
title_short |
Reforming Sufism in Malaya: The teachings of Tuan Tabal and his followers |
title_full |
Reforming Sufism in Malaya: The teachings of Tuan Tabal and his followers |
title_fullStr |
Reforming Sufism in Malaya: The teachings of Tuan Tabal and his followers |
title_full_unstemmed |
Reforming Sufism in Malaya: The teachings of Tuan Tabal and his followers |
title_sort |
reforming sufism in malaya: the teachings of tuan tabal and his followers |
publisher |
IIUM Press |
publishDate |
2013 |
url |
http://irep.iium.edu.my/35183/ http://irep.iium.edu.my/35183/ http://irep.iium.edu.my/35183/4/35183.pdf |
first_indexed |
2023-09-18T20:50:31Z |
last_indexed |
2023-09-18T20:50:31Z |
_version_ |
1777409963212144640 |