The state as an essential value (Darūriyyāt) of the Maqāṣid al-Sharī‘ah
Muslim scholars have mainly considered the maqāṣid al-sharī‘ah within three categories: ḍarūriyyāt (the essentials), ḥājiyyāt (the complementaries) and tahsīniyyāt (the desirables or the embellishments). The concept of maṣlaḥah is meant to protect the maqāṣid al-sharī‘ah (the higher objectives of sh...
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Universitas Islam Negeri Syarif Hidayatullah Jakarta
2019
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| Online Access: | http://irep.iium.edu.my/74007/ http://irep.iium.edu.my/74007/ http://irep.iium.edu.my/74007/ http://irep.iium.edu.my/74007/1/The%20Seventh%20Value%2C%20the%20Ahkam%2C%202019.pdf |
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iium-740072019-09-12T04:09:51Z http://irep.iium.edu.my/74007/ The state as an essential value (Darūriyyāt) of the Maqāṣid al-Sharī‘ah Kayadibi, Saim KBP Islamic Law Muslim scholars have mainly considered the maqāṣid al-sharī‘ah within three categories: ḍarūriyyāt (the essentials), ḥājiyyāt (the complementaries) and tahsīniyyāt (the desirables or the embellishments). The concept of maṣlaḥah is meant to protect the maqāṣid al-sharī‘ah (the higher objectives of sharī‘ah), which consist of seven essential values, namely religion, life, intellect, lineage, wealth, honour and state, all of which promote the people’s welfare and prevent all kind of evils. They are considered essentials because neglecting them would cause total social disruption and anarchy. Even though classical scholars considered the darūriyyāt to be six in number, this article suggests that the value of “state” be added to this list. The values in the darūriyyāt category must be upheld and protected from any real or unexpected threats either by maintaining the essentials or removing the disruption. The concept of state is just as essential as the other six values, for without it, all of them would be endangered and considered incomplete. Therefore, the “state” value guarantees the continued existence of other values. In this paper, the author argues that this value should be regarded as a seventh essential value will be elaborated through a “skeleton metaphor”. Universitas Islam Negeri Syarif Hidayatullah Jakarta 2019-01 Article PeerReviewed application/pdf en http://irep.iium.edu.my/74007/1/The%20Seventh%20Value%2C%20the%20Ahkam%2C%202019.pdf Kayadibi, Saim (2019) The state as an essential value (Darūriyyāt) of the Maqāṣid al-Sharī‘ah. Ahkam Jurnal Ilmu Syariah, 19 (1). pp. 1-18. ISSN 1412-4734 E-ISSN 2407-8646 http://journal.uinjkt.ac.id/index.php/ahkam/article/view/6256/5967 10.15408/ajis.v19i1.6256 |
| repository_type |
Digital Repository |
| institution_category |
Local University |
| institution |
International Islamic University Malaysia |
| building |
IIUM Repository |
| collection |
Online Access |
| language |
English |
| topic |
KBP Islamic Law |
| spellingShingle |
KBP Islamic Law Kayadibi, Saim The state as an essential value (Darūriyyāt) of the Maqāṣid al-Sharī‘ah |
| description |
Muslim scholars have mainly considered the maqāṣid al-sharī‘ah within three categories: ḍarūriyyāt (the essentials), ḥājiyyāt (the complementaries) and tahsīniyyāt (the desirables or the embellishments). The concept of maṣlaḥah is meant to protect the maqāṣid al-sharī‘ah (the higher objectives of sharī‘ah), which consist of seven essential values, namely religion, life, intellect, lineage, wealth, honour and state, all of which promote the people’s welfare and prevent all kind of evils. They are considered essentials because neglecting them would cause total social disruption and anarchy. Even though classical scholars considered the darūriyyāt to be six in number, this article suggests that the value of “state” be added to this list. The values in the darūriyyāt category must be upheld and protected from any real or unexpected threats either by maintaining the essentials or removing the disruption. The concept of state is just as essential as the other six values, for without it, all of them would be endangered and considered incomplete. Therefore, the “state” value guarantees the continued existence of other values. In this paper, the author argues that this value should be regarded as a seventh essential value will be elaborated through a “skeleton metaphor”. |
| format |
Article |
| author |
Kayadibi, Saim |
| author_facet |
Kayadibi, Saim |
| author_sort |
Kayadibi, Saim |
| title |
The state as an essential value (Darūriyyāt) of the Maqāṣid al-Sharī‘ah |
| title_short |
The state as an essential value (Darūriyyāt) of the Maqāṣid al-Sharī‘ah |
| title_full |
The state as an essential value (Darūriyyāt) of the Maqāṣid al-Sharī‘ah |
| title_fullStr |
The state as an essential value (Darūriyyāt) of the Maqāṣid al-Sharī‘ah |
| title_full_unstemmed |
The state as an essential value (Darūriyyāt) of the Maqāṣid al-Sharī‘ah |
| title_sort |
state as an essential value (darūriyyāt) of the maqāṣid al-sharī‘ah |
| publisher |
Universitas Islam Negeri Syarif Hidayatullah Jakarta |
| publishDate |
2019 |
| url |
http://irep.iium.edu.my/74007/ http://irep.iium.edu.my/74007/ http://irep.iium.edu.my/74007/ http://irep.iium.edu.my/74007/1/The%20Seventh%20Value%2C%20the%20Ahkam%2C%202019.pdf |
| first_indexed |
2023-09-18T21:44:54Z |
| last_indexed |
2023-09-18T21:44:54Z |
| _version_ |
1777413384878161920 |