التناص القرآني في شعر النقائض الأموية Intertextuality Quranic in Umayyad opposites hair
The poets of opposites poems take their knowledge from multi-springs of knowledge. So, the direction of Islamic values were added to the knowledge that take from the past and its literature, and from present Islam and its acquaintances, so the poetic culture was colored with the color of the cult...
| Main Authors: | , , , |
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| Format: | Article |
| Language: | English |
| Published: |
Universiti Kebangsaan Malaysia
2012
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| Online Access: | http://journalarticle.ukm.my/5790/ http://journalarticle.ukm.my/5790/ http://journalarticle.ukm.my/5790/1/9-Rawajbeh%2520IJIT%2520Vol%25202%2520Dec%25202012.pdf |
| Summary: | The poets of opposites poems take their knowledge from multi-springs of
knowledge. So, the direction of Islamic values were added to the knowledge
that take from the past and its literature, and from present Islam and its
acquaintances, so the poetic culture was colored with the color of the culture
which they take. It was the way for the best poets to serve their purpose and to
deliver their messages. There is no doubt that the Quran was afar distance of
both recipient and poet for his eloquence this type of poem has been associated
with the name of obscenity because of the large number insults and exposure
of the taboos. This article came to reveal the relationship between the poetic
text and the Quranic text in the poem of the three Umayyad poets and to wipe
the dust of obscenity which knighted him and to identify the impact of the holy
Quran upon its simple, compound and inspiration system and address the
extent of correlation of poetic text and overlap with the Holy Quran. |
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