Translating religion in the dream of the red chamber

The world seems aware that China is among the countries with the largest Buddhist population. The global village may say that in Taiwan and Mainland China, Buddhism, Confucianism and Taoism are combined, mixed and blurred. Dream of the Red Chamber (紅樓夢Hóng Lóu Mèng) was written in the 18th century a...

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Main Authors:	Barry Lee Reynolds, Chao, Chih Liao
Format:	Article
Language:	English
Published:	Pusat Pengajian Bahasa dan Linguistik, FSSK, UKM 2014
Online Access:	http://journalarticle.ukm.my/7219/ http://journalarticle.ukm.my/7219/ http://journalarticle.ukm.my/7219/1/5915-16708-1-PB.pdf

id	ukm-7219
recordtype	eprints
spelling	ukm-72192016-12-14T06:43:26Z http://journalarticle.ukm.my/7219/ Translating religion in the dream of the red chamber Barry Lee Reynolds, Chao, Chih Liao The world seems aware that China is among the countries with the largest Buddhist population. The global village may say that in Taiwan and Mainland China, Buddhism, Confucianism and Taoism are combined, mixed and blurred. Dream of the Red Chamber (紅樓夢Hóng Lóu Mèng) was written in the 18th century against such a backdrop. Since the 1990s, English as a Foreign Language teaching and learning, especially in Taiwan, has aimed at mastering five skills—translation added to traditionally recognized skills of listening, speaking, reading and writing. Taiwanese students may feel translating from English to Chinese easier due to their firm grasp of the target language and culture; however, students should be aware that translating from Chinese to English aids not only in disseminating source language cultural knowledge but also is more profitable than translating from English to Chinese in terms of wages earned. When rendering Chinese literary works to English, a translator inevitably encounters the problem of cultural translation. This paper concentrates on translation of texts, including Taoism and Buddhism expressions in Hóng Lóu Mèng by Cáo Xuěqín, into English by David Hawkes and Xianyi Yang & Gladys Yang. Translating Hóng Lóu Mèng in the 1970s, both renditions made use of endnotes, transliteration, as well as a number of other methods. Examples will explain how they did the tedious job. While translating Hóng Lóu Mèng to English, both made the religious background a little confusing to target language readers. Xianyi Yang & Gladys Yang’s version was found to be more faithful to the religion but at the cost of readability. Implications for teaching translation of texts with religious contexts are discussed. Pusat Pengajian Bahasa dan Linguistik, FSSK, UKM 2014 Article PeerReviewed application/pdf en http://journalarticle.ukm.my/7219/1/5915-16708-1-PB.pdf Barry Lee Reynolds, and Chao, Chih Liao (2014) Translating religion in the dream of the red chamber. 3L; Language,Linguistics and Literature,The Southeast Asian Journal of English Language Studies., 20 (2). pp. 101-116. ISSN 0128-5157 http://ejournals.ukm.my/3l/index
repository_type	Digital Repository
institution_category	Local University
institution	Universiti Kebangasaan Malaysia
building	UKM Institutional Repository
collection	Online Access
language	English
description	The world seems aware that China is among the countries with the largest Buddhist population. The global village may say that in Taiwan and Mainland China, Buddhism, Confucianism and Taoism are combined, mixed and blurred. Dream of the Red Chamber (紅樓夢Hóng Lóu Mèng) was written in the 18th century against such a backdrop. Since the 1990s, English as a Foreign Language teaching and learning, especially in Taiwan, has aimed at mastering five skills—translation added to traditionally recognized skills of listening, speaking, reading and writing. Taiwanese students may feel translating from English to Chinese easier due to their firm grasp of the target language and culture; however, students should be aware that translating from Chinese to English aids not only in disseminating source language cultural knowledge but also is more profitable than translating from English to Chinese in terms of wages earned. When rendering Chinese literary works to English, a translator inevitably encounters the problem of cultural translation. This paper concentrates on translation of texts, including Taoism and Buddhism expressions in Hóng Lóu Mèng by Cáo Xuěqín, into English by David Hawkes and Xianyi Yang & Gladys Yang. Translating Hóng Lóu Mèng in the 1970s, both renditions made use of endnotes, transliteration, as well as a number of other methods. Examples will explain how they did the tedious job. While translating Hóng Lóu Mèng to English, both made the religious background a little confusing to target language readers. Xianyi Yang & Gladys Yang’s version was found to be more faithful to the religion but at the cost of readability. Implications for teaching translation of texts with religious contexts are discussed.
format	Article
author	Barry Lee Reynolds, Chao, Chih Liao
spellingShingle	Barry Lee Reynolds, Chao, Chih Liao Translating religion in the dream of the red chamber
author_facet	Barry Lee Reynolds, Chao, Chih Liao
author_sort	Barry Lee Reynolds,
title	Translating religion in the dream of the red chamber
title_short	Translating religion in the dream of the red chamber
title_full	Translating religion in the dream of the red chamber
title_fullStr	Translating religion in the dream of the red chamber
title_full_unstemmed	Translating religion in the dream of the red chamber
title_sort	translating religion in the dream of the red chamber
publisher	Pusat Pengajian Bahasa dan Linguistik, FSSK, UKM
publishDate	2014
url	http://journalarticle.ukm.my/7219/ http://journalarticle.ukm.my/7219/ http://journalarticle.ukm.my/7219/1/5915-16708-1-PB.pdf
first_indexed	2023-09-18T19:49:05Z
last_indexed	2023-09-18T19:49:05Z
_version_	1777406098120114176

Translating religion in the dream of the red chamber

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