Balaam

In rabbinic literature, Balaam is portrayed as a non-Jewish prophet with powers comparable to Moses but is often depicted negatively for his attempts to curse Israel, his role in leading them to sin, and his eventual execution. The Talmud comments on his significance by stating, “Moses wrote his book and the portion of Balaam” (Bava Batra 14b).
In Josephus, Philo, and Christian sources, Balaam is recognized for his exceptional divinatory abilities but is criticized for his moral failings, including greed and corruption. The New Testament condemns him as a symbol of avarice, notably in Revelation 2:14, which states, “Balaam ... taught Balak to cast a stumbling-block before the children of Israel, to eat things sacrificed to idols, and to commit fornication.” Islamic tradition does not mention Balaam by name in the Quran but identifies him with the figure in Surah Al-A’raf 7:175–176, who received divine knowledge but succumbed to worldly desires, leading to his downfall and depiction as a panting dog.
The Deir Alla inscription, dating to around 840–760 BCE, describes visions of Balaam, son of Beor, as a seer of multiple gods warning of impending destruction, contrasting with the biblical depiction of Balaam as a prophet of Yahweh. Provided by Wikipedia
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