Balaam

In rabbinic literature, Balaam is portrayed as a non-Jewish prophet with powers comparable to Moses but is often depicted negatively for his attempts to curse Israel, his role in leading them to sin, and his eventual execution. The Talmud emphasizes his importance by stating that Moses authored not only the Torah but also the section relating to Balaam (Bava Batra 14b).
In Josephus, Philo, and Christian sources, Balaam is recognized for his exceptional divinatory abilities but is criticized for his moral failings, including greed and corruption. The New Testament portrays Balaam as a symbol of greed, particularly in Revelation 2:14, which accuses him of instructing Balak to lead the Israelites into sin by encouraging idolatry and sexual immorality. Islamic tradition does not mention Balaam by name in the Quran but identifies him with the figure in Surah Al-A’raf 7:175–176, who received divine knowledge but succumbed to worldly desires, leading to his downfall and depiction as a panting dog.
The Deir Alla inscription, dating to around 840–760 BC, describes visions of Balaam, son of Beor, and portrays him as receiving messages from multiple deities rather than Yahweh, making it potentially the earliest extra-biblical reference to a biblical figure and the oldest known West Semitic alphabetic text. Provided by Wikipedia
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