Jesus

{{longitem|The [[Christ Pantocrator (Sinai)|Christ Pantocrator]] of [[Saint Catherine's Monastery]] at [[Mount Sinai]], 6th century AD{{efn|Christ's features on his right side (the viewer's left) are theorized to represent the qualities of his human nature, while his left side (the viewer's right) represents his divinity.<ref>{{Cite book|last1=Weitzmann|title=Sinai, the Icons|page=15}}{{Full citation needed|date=October 2025}}</ref><ref>{{cite journal |author1-first=Manolis |author1-last=Chatzidakis |author1-link=Manolis Hatzidakis |translator1-first=Gerry |translator1-last=Walters |language=en |date=1967 |title=An encaustic icon of Christ at Sinai |journal=The Art Bulletin |volume=47 |issue=3 |pages=199 |doi=10.2307/3048469 |quote=The two great eyes are not, themselves, completely identical either in dimension or in shape. They are not placed on the same level, and through the difference in movement of the eyebrows, each acquires a slightly different nuance of expression: the right eye is more calm, while the left, larger, is more lively.}}</ref>}}}} Jesus, , probably from , }} (AD 30 or 33), also referred to as Jesus Christ,; Geʽez: ; Greek: ; Hebrew: ; Latin: ; Slavonic: ; Syriac: }} Jesus of Nazareth, and by various other names and titles, was a 1st-century Jewish preacher and religious leader in the Roman province of Judaea. He is the central figure of Christianity, the world's largest religion. Most Christians consider Jesus to be the incarnation of God the Son and the awaited messiah, or Christ, a descendant of the Davidic line prophesied in the Old Testament. Virtually all modern scholars of antiquity agree that Jesus existed historically. Richard A. Burridge states: "There are those who argue that Jesus is a figment of the Church's imagination, that there never was a Jesus at all. I have to say that I do not know any respectable critical scholar who says that any more." Robert M. Price does not believe that Jesus existed but agrees that this perspective runs against the views of the majority of scholars. James D. G. Dunn calls the theories of Jesus's non-existence "a thoroughly dead thesis". Michael Grant (a classicist), "In recent years, 'no serious scholar has ventured to postulate the non historicity of Jesus' or at any rate very few, and they have not succeeded in disposing of the much stronger, indeed very abundant, evidence to the contrary." Robert E. Van Voorst states that biblical scholars and classical historians regard theories of non-existence of Jesus as effectively refuted. Writing on ''The Daily Beast'', Candida Moss and Joel Baden state that, "there is nigh universal consensus among biblical scholars – the authentic ones, at least – that Jesus was, in fact, a real guy."}} Accounts of Jesus's life are contained in the Gospels, especially the four canonical Gospels of the New Testament. Since the Enlightenment, academic research has produced various views on the historical reliability of the Gospels and the extent to which they reflect the historical Jesus. Course handbook, p. 10 (Lecture Three. V. B.), The Teaching Company, 2000, Lecture 24
Sanders writes: "The earliest Christians did not write a narrative of Jesus' life, but rather made use of, and thus preserved, individual units—short passages about his words and deeds. These units were later moved and arranged by authors and editors. [...] Some material has been revised and some created by early Christians."}}

According to Christian tradition, as preserved in the Gospels and the Acts of the Apostles, Jesus was circumcised at eight days old, presented at the Temple in Jerusalem at forty days old, baptized by John the Baptist as a young adult, and, after 40 days and nights of fasting in the wilderness, began his public ministry. He was an itinerant teacher whom his followers believed to possess divine authority in interpreting Jewish law. Jesus often debated with other Jews about how best to follow God, engaged in healings, taught in parables, and gathered followers, 12 of whom he appointed as his apostles. According to the New Testament accounts, he was arrested in Jerusalem and tried by the Sanhedrin, handed over to the Roman authorities, and crucified on the order of Pontius Pilate, the Roman prefect of Judaea. After his death, his followers became convinced that he rose from the dead, and the community they formed eventually developed into the early Christian Church, which expanded into a worldwide movement.

Christian theology includes the beliefs that Jesus was conceived by the Holy Spirit, was born of a virgin named Mary, performed miracles, founded the Christian Church, died by crucifixion as a sacrifice for atonement for sin, rose from the dead on the third day, and ascended into Heaven, from where he will return. Christians commonly believe that Jesus enables people to be reconciled to God. The Nicene Creed asserts that Jesus will judge the living and the dead, either before or after their bodily resurrection, an event associated with the Second Coming of Jesus in Christian eschatology. The great majority of Christians worship Jesus as the incarnation of God the Son, the second of the three persons of the Trinity. The birth of Jesus is celebrated annually, generally on 25 December, as Christmas. His crucifixion is commemorated on Good Friday and his resurrection on Easter Sunday. The world's most widely used calendar era—in which the current year is AD (or CE)—is traditionally based on the approximate date of the birth of Jesus.

Mainstream Judaism rejects the belief that Jesus was the awaited messiah, holding that he did not fulfill messianic prophecies, was not lawfully anointed, and was neither divine nor resurrected. In contrast, Jesus in Islam}} is considered the messiah and a prophet of God, who was sent to the Israelites and will return to Earth before the Day of Judgement. Muslims believe that Jesus was born of the virgin Mary but was neither God nor the son of God. Most Muslims do not believe that he was killed or crucified, but that God raised him into Heaven while he was still alive..}} Jesus is also revered in the Baháʼí and Druze faiths, as well as in Rastafari. Provided by Wikipedia
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    by Christ
    Published 2007
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    by Christ
    Published 1975
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