Yeshu

Yeshu (Hebrew: ''Yēšū'') is the name of an individual or individuals mentioned in rabbinic literature, thought by some to refer to Jesus when used in the Talmud. The name ''Yeshu'' is also used in other sources before and after the completion of the Babylonian Talmud. It is also the modern Israeli spelling of Jesus.

The identification of Jesus with any number of individuals named ''Yeshu'' has numerous problems, as most of the individuals are said to have lived in time periods far detached from that of Jesus; Yeshu the sorcerer is noted for being executed by the Hasmonean government which lost legal authority in 63 BCE, Yeshu the student is described being among the Pharisees who returned to Israel from Egypt in 74 BC, and Yeshu ben Pandera/ben Stada's stepfather is noted as speaking with Rabbi Akiva shortly before the rabbi's execution, an event which occurred in c. 134 AD. During the Middle Ages, Ashkenazi Jewish authorities were forced to interpret these passages in relation to the Christian beliefs about Jesus of Nazareth. As historian David Berger observed, }} However, a probable answer is that rabbinic literature is often not literal but allegorical, thus stories can be made up to conjure a deeper meaning or a secret message that requires insider knowledge to fully understand.

In 1240, Nicholas Donin, with the support of Pope Gregory IX, referred to Yeshu narratives to support his accusation that the Jewish community had attacked the virginity of Mary and the divinity of Jesus. In the Disputation of Paris, Yechiel of Paris conceded that one of the Yeshu stories in the Talmud referred to Jesus of Nazareth, but that the other passages referred to other people. In 1372, John of Valladolid, with the support of the Archbishop of Toledo, made a similar accusation against the Jewish community; Moses ha-Kohen de Tordesillas argued that the Yeshu narratives referred to different people and could not have referred to Jesus of Nazareth. Asher ben Jehiel also asserted that the Yeshu of the Talmud is unrelated to the Christian Jesus.

There are some modern scholars who understand these passages to be references to Christianity and the Christian figure of Jesus, and others who see references to Jesus only in later rabbinic literature. Johann Maier argued that neither the Mishnah nor the two Talmuds refer to Jesus. Provided by Wikipedia